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The same old song

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There are a few things I like to talk about when we drink.  Like everyone, I like to gossip about the people we know.  I like to talk about that attractive woman at the other table.  The other thing I like to talk about is art.

But I think we misunderstood each other a bit, because we ended up talking about entertainment, not art.  Maybe it’s my fault—I sometimes get the two confused myself.  Actually, in hindsight I think we were having two arguments at the same time.  This happens a lot to me in Kosovo.

* * * Argument 1 * * *

Me: “I find a lot of the art in Kosovo to be rather derivative.  Often it emulates a recognizably western or Turkish style (the pop bands), or a firmly established classical or modern tradition (the theater and visual arts).  There doesn’t seem to be a move towards an authentically ‘Kosovo voice.’” 1

You: “There’s no middle class in Kosovo, and a middle class is needed to support art.”

Me: “Let’s get one more rakia!”

What I Should Have Said Instead: “Art doesn’t need a middle class.  Entertainment is a luxury, but art, for those who make it, is not.  Entertainers make entertainment for the money.  Artists make art for the art.  Sometimes artists are entertainers, but often they are not.  There have always been impoverished artists—they keep making art despite their poverty.  I hope you’re not telling me that there’s a dearth of original art in Kosovo because the pay is bad!  Of course the pay is bad!  It always has been so for the vast majority of artists.” 2

* * * Argument 2 * * *

This second argument is one that we had time and time again, whether we talked about art, politics or the media.  I’ve translated it below.

You: “There’s no middle class in Kosovo, and a middle class is needed to support art.”

Translation: A functioning economy is the key to everything.

Me: “Let’s get one more rakia!”

Translation: A little passion can sometimes change the world too.

What I Should Have Said Instead: “Are you saying that middle-class people have better taste?  But if that were true, then do you explain Lead Belly?  Maybe you are arguing that middle class people have more disposable income, that their children are less concerned with day-to-day things, and they have time to develop the angst and discontent, and also the perspectives that can breed art.  But great art has come about even amidst the worst poverty the world has ever bred!

“Poor places have produced the most important music in the world.  Poor places gave birth to Grandmaster Flash and the Furious Five, Bob Marley, Woody Guthrie and Lead Belly too (and that’s not accounting for the poor inventors of Africa, Europe, Asia and South America.) The first rap record was recorded by poor people, and the first jazz record and the first blues record too.   Baile funk (Brazil), Narcocorrido (Mexico), Tango (Argentina), and so on… 3

* * * Argument 3 * * *

This is the argument that I will probably now face in the ‘comments section.’

You: “There are tons of great artists in Kosovo!  You must not get out very much!  Why are you always criticizing things you don’t understand, stupid foreigner?!”

Me: “Honestly, I’m not criticizing the art here.  It’s fine, especially for a small region of two million people.  In Kosovo prints and paintings, photos and performances are all made with solid craftsmanship: they all look like things one might find in a gallery in Skopje, Dubrovnik or Moscow.  Maybe there is just not a lot of need for original art here. (Maybe you’re right: maybe I should stop being so negative all the time!)

“But there is nothing particularly Kosovar about most of the art made here.  Kosovo is changing, and changing quickly—the art ought to reflect that more.

“To be fair, most art is not particularly original, and Kosovo’s a small place with little space for innovation.  But I have met a lot of artists here, and nearly all of them trying really hard to do something that’s already been done, and this surprises me.  They work to act in this style or that, to paint like so-and-so, and most of all to sing these western or Turkish songs exactly like they do on the records, while only rarely addressing the truly problematic circumstances of their lives.  They do this because they are very concerned about selling tickets, which is a fine concern for entertainers.
 
But entertainment is mostly about fantasy, while art is a mix of fantasy and despair, and there’s plenty of despair to write about in Kosovo.  I’m surprised more people don’t do that.

“It’s possible that this trend is part of a desperate need for normalcy.  That Kosovars want to feel that they are achieving a normal society, and so they build entertainment that matches that expectation.  I can appreciate that too.  Art can be a little hard to stomach sometimes—entertainment can be a lot easier.”

* * *

The next time we are drinking together, I’m going to tell you what I expected to find when I moved to Kosovo.  I expected punk. 

I thought there would be young people angry about their situations, their thwarted ambitions.  I thought they would want music that screamed and ranted and rocked.  I thought that they would be playing songs about their lives.

And I thought that the music would be acoustic.  Why plug into amps and speakers when the power might go out any second?  Why not instead draw on the rich acoustic tradition of the Balkans and create a new music for a new generation – a generation which makes up half the population of Kosovo?  Why try to make something that sounds Euro or American instead?

But instead the bands played songs about lives in the west: about western ghettos, western girls and so on.  They played Lionel Ritchie.  They played Deep Purple, and a hundred other songs that had nothing to do with their lives.  They played the same songs that played over every stereo in Kosovo.  They played these songs because they preferred to ignore the power cuts, the unemployment, the ambitions and situations—they played these songs because they wanted to entertain, and their audiences wanted to be entertained.  They didn’t want to get hurt by any art.  Great art is surprising.  It can shock you emotionally and hurt your feelings.  Often this is what keeps great artists poor.  Perhaps Kosovars don’t really feel like they need that right now.  Maybe they just prefer being entertained.

I know—you probably disagree with me.  Maybe you’re going to tell me about a lot of art I don’t know about.  That’s OK.  Go ahead and post their links below.  Or better yet, instead of writing me another angry email, write me a song instead.  Write me a song about how foreigners misinterpret Kosovo society.  Write me a song about your homeland, about how you really feel about it—the good things AND the bad.  Write me a song about corruption, about your family, about your girlfriend, or the boyfriend that your family won’t let you date anymore.  Write me a song about the way internationals have screwed up Kosovo, or about how you can’t find a job.  Write me a song about how hard your parents work, or about how lazy your professor is. 
 
Write me a song about sui generis, 1244 or six points, about beggars, power cuts and burek. 

Maybe it won’t be a good song.  Maybe it won’t be entertaining.  But it very well might be art. 4
 
Blackbird is an American artist living in Kosovo.
_____________
 
1) It’s true that I am making myself sound rather academic and well-spoken here: more well-spoken than I probably was after a few shots of rakia and a few rounds of beer.  Consider it a writer’s prerogative.  At least for the length of this column, let’s pretend that I’m brilliant when drunk.
 
2) Consider Lead Belly, who was born poor and stayed that way.  Now, plenty of folks sang his songs later, held onto his rhythm and style, but Lead Belly was born poor and he stayed poor—and he kept making art anyways.  Artists might be working class people themselves, like Melville, or the Beatles.  They might be middle class, like Kafka.  They might be dirt poor like Lead Belly.  They might be successful as entertainers in their lifetimes, like the Beatles.  But Melville and Kafka died poor, like Lead Belly, largely because the middle class wasn’t buying what they were selling.  That didn’t make them bad artists.  It’s true that you need a middle class to sell entertainment, but to make art you really only need artists.

3) Those poor inventors didn’t make up art out of thin air: they took influences from their pasts, and from the cultures around them – but then they did something really new with it.  Marley blended Motown with Jamaican rhythms and lyrics about the poverty around him.  Lead Belly was his own band—it was all he could afford—and he wrote songs about modern events (The Titanic) that addressed modern issues (racism).  (And, in 1992, when authorities forbade the playing of an anti-war song, members of the band Rimtutituki rented a truck and drove the streets of Belgrade playing it anyways. All these people made art despite opposition – economics were not their sole concern.)

4) Suggested listening: Lead Belly   - Woody Guthrie   - Patti SmithBob DylanJames BrownLeonard CohenJohn Jacob NilesWireSon HouseTelevisionMission of BurmaThe Raincoats
 

Comments (9)

Eralda said:

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Some very good thoughts here. Thank you for raising some very important questions that could also be applied to Albania. As an Albanian who lives abroad, it strikes me how much Albanian art (in all its manifestations) borrows from the West and neighboring states. The question is more complex than just saying that there is no true inspiration because Blackbird has already provided a list of very inspiring themes. However, I particularly agree with Owen's comment. I see the lack of originality from an outsider's perspective although technically I am an insider. As an outsider I am able to see the possibilities that are unexplored, left barren, and as an insider I can understand why there is a tendency to imitate western art. I used to love Bryan Adams and Celine Dion when communism fell in the 90s. It's embarrassing now, but at the time I was exploring, I was learning, I was basking in everything new, especially the newness of the west and freedom and well-being it represented.

Also, audience is important to art. If there is no audience, what is its purpose? I think it is dangerous for artists of developing nations to begin and produce works of art without an audience within their country, because they either never gain an insider audience that would appreciate the creation, or the audience would be a predominantly western one who would gaze at the portrayed Kosovar realities. Such gazing would risk turning into an almost distanced interest, curiosity, with no particular bearing on expressed realities. They would be sensational artists from developing nations, interesting for a time, but even that would not be enough to cause the stir, the revolution, the passion Blackbird sees lacking in the arts in Kosova. It will take time, but it does not mean that such issues should not be dealt with. Thanks for sharing.
 
June 18, 2009
Votes: +0

Owen said:

Owen
...
Avniz, I think you've misunderstood what I was saying. I wasn't saying Kosovans shouldn't be radical, I was saying to Blackbird that internationalism - even international consumerism - is a form of radical response to the current situation. I'm not advocating it as the only option, I'm saying that it's maybe not an appropriate time to be applying a more formal frame of reference.
 
January 07, 2009
Votes: +0

AVNIZ said:

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Owen,
why should Kosovans be banned from radical way of thinking especially so in arts. Indeed it was the radical thinking that had shped this world throughout the persistence of civilization. When I read your coment it recalls me the Adds of KFOR and in general the messages of ibnterantional community that caused so much oprression to the art, the media and the opinion in order "to stay away from anything that's called radical". And what is worst, it's only kosovans in the region who are governed by internationals and this made them sort of sheeps among the wolfs. No body is sugessting any kind of rebelizm or whatsoever but for God's sake I hear often an add of KFOR saying to Kosovans: one mistake of yours can cost the future of Kosovo. You know this is called constraining people's abbility for a free thought and without being free to think forget about free speech. I believe putting an add throughout the media that says "one mistake of yours can cost to Kosovo a future" is killing the very alternative thought of the people in Kosovo.
 
January 02, 2009
Votes: +1

Owen said:

Owen
...
Art is about making sense of life - it's either about how we see the world or how we want the world to be instead of what it is.

Without a decent period of stability - comfortable or otherwise - it's hard to develop the breadth of perspective that enables you to say something meaningful about the world as it is So perhaps your dissatisfaction with the artistic scene in Kosova is essentially because you think people (particularly the young) should have a more radical vision of how they want their Kosova to be.

But you're looking at their world through your eyes. Innovation is a response to the failure of old aspirations. The aspirations you criticise are new for young Kosovars. At the moment it seems to me that they are testing out the alternatives they see as being available to them in this world they've just joined, so to speak. You need to allow them time to decide what they don't want before you ask them to say what they do want.

But in any case it's a very thought-provoking article and an interesting discussion you've opened up. Hopefully you can provoke an informed response from inside Kosova.
 
December 31, 2008
Votes: +1

AVNIZ said:

0
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Jude,
one can clearly see that your pressumption is that the middle class, the one that have more money, have better taste for art. I think this question is very well adressed on the same text of Blackbird....
 
December 18, 2008
Votes: +0

Jude said:

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Maybe the reason a middle-class is important is not that it allows artists to earn a decent living, but simply that it ensures that there is a potential audience? Sure, artists can live without high incomes, but they can't do much without an audience - that's the whole point of performing. When people are short of money they are more timid about how they spend what they have - they want the security of knowing what they're going to get for their money. Once disposable incomes go up people become more adventurous in their tastes and discovering a new style or performer becomes more important to them than knowing they are not throwing their money away on a new artist that they might not enjoy. Still, you suggest some topics that could provide more interesting themes than the imported ones.
 
December 18, 2008
Votes: +0

AvniZ said:

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... merely reiterating the West
 
December 17, 2008
Votes: +0

AvniZ said:

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I want to thank Blackbird about this article. This would be my answer to a lot of "contemporary artists" of Kosova who do not realize they are mere reiterating the West by their pieces.
 
December 17, 2008
Votes: +1

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